Envision New Music

Henry Kuntz | ENVISION NEW MUSIC (HB CDR 10) Free MP3 Download Available

Henry Kuntz | ENVISION NEW MUSIC

(HB CDR 10)
Free MP3 Download available here… Henry Kuntz – Envision New Music

1. 2-IN-VISION (Duo in 2 Parts) – 4:12 Tenor Saxophone & Voice, Java Gamelan (saron slendro) – August 5, 2013
2. BRIGHT VISION (1st Trio) – 10:24 Bali wood xylophone& Mali balafon, Java gamelan (saron pelog),Thai wood xylophone – July 20, 2012
3. MYTH*STIC VISION (3RD Quartet) – 6:48 Balinese gamelan (gender), Thai wood xylophone,Tenor sax, Java gamelan (saron pelog) – October 1, 2012
4. LONG VISION (1st Quartet) – 6:49 Bamboo flutes, Mexican Indian violin, Tenor sax, Balinese gamelan (gender) – April 14, 2012
5. ROUND VISION (2nd Trio) – 8:59 Balinese wood xylophone, Balinese gamelan (gender), African balafon (Mali) – February 17, 2013
6. VISION SPEAK (2nd Quartet) – 10:22 Tenor Saxophone & Voice is added to the 1st Trio – July 20, 2012
7. DANCE OF DEER, SHADOW OF TIGER – 21:52 Guatemala slit drum & bass drum, 2 different Mexican toy violins, Mexican black clay flutes (Oaxaca) & bells – October 1989

Tape to Digital: Fantasy Studios – Photos: HK 2012 (Mexico) & 1988 (Costa Rica) by Martha Winneker
C & P Humming Bird Records 2013 – Humming Bird CDR 10

Henry Kuntz | ENVISION NEW MUSIC (HB CDR 10) Free MP3 Download Available

Envision: to imagine something not yet in existence

From the beginning, in creating the multi-track pieces, I’ve brought into play a concept I refer to as “festival form”, an idea that has been an essential part of the overall creative approach to what I call Total Music.

“In Total Music, a player’s total musical intelligence may come into play at all times… (In each part of the music), a player’s awareness is that of a total field of activity rather than of specific notes or thrusts. In each part of the music, something like a total musical process is occurring, unique to itself, perhaps able to exist by itself, compatible with but not dependent upon or leading the other parts. The whole, in this way, takes on a considerably greater complexity, having mainly to do with the types of instruments combined, the ‘natural’ differences in ways of playing those instruments, and the actual conceptual approaches employed… I’ve likewise combined instruments with regard to sonority but without regard to pitch, so as to allow a new range of pitches and ‘harmonies’ to result.”
– Notes to Total Music, 1991 (Humming Bird Tapes 009-010)

As a concept, Total Music has served me well. This is music based in real-time free improvisation that occurs within an open-ended “ritual” form – which means that the pieces are mainly meant to be experienced as ongoing processes rather than “heard” as net results.

But it is time to go a step further with experiential form.

Festival Form is itself an experiential form that can fully accommodate all of the elements of “total music”.

It is the umbrella form of any number of festival occasions around the world during which different musical and sound events are occurring simultaneously in the same physical space at the same time. Each “separate” event, however, is fundamentally important to the creation of the whole.

How would this concept work in an actual group improvisational situation, of which the multi-track creations are a type of avant-sonic sketch?

Each player would simultaneously create an organic complete music. Each player would relate or not relate to the other music and sounds going on around them, similar to when one is playing at home and sounds are occurring in the environment which may or may not influence one’s music.

While the players would not necessarily relate to each other in a compositional sense, they would relate to each other and to their shared environment experientially and together create (or “compose,” if you will) a sympathetically-in-tune experiential musical space – a space defined by the composite layers of sound that make it up, similar to the way the simultaneous layers of sound at a festival define and create the festival.

As Archetype: the Fullness of Individual Being in Collaborative and Existential Flow with the Fullness of All Life.

In early 2012, I had the idea of putting together an ensemble of this sort – multi-directional, multi-dimensional, and pan-cultural – which I would call the Envision Ensemble. However, the practical difficulties of organizing such a group and of bringing together players to play the types of instruments I wanted to include moved me in the direction of creating the new pieces which appear on this release. My hope is that they might serve as conceptual prototypes for the music of such an ensemble.

Does this new music sound so different from the multi-track music I’ve been creating all along? I’m not sure, but I believe that new thinking and clarity of thinking about the way one is working can itself give impetus to new form and can begin to expand the music in multiple new directions.

To provide a longer view of what I’ve been up to, I’m including with this release an early multi-track recording of mine from 1989 when I was only beginning to create in this way. Dance of Deer, Shadow of Tiger has a festival form feel to it and reminds me of being in “the village” at festival time. Duration itself (the piece’s 20-plus minute length) was intentionally employed as a means of moving the music out of summation-al/compositional time and into present/experiential time. This is a piece that was meant for release a long time ago but was forgotten about as newer music was created.

With all of these pieces, my intention is to construct a conceptual platform from which to Envision New Music.

Henry Kuntz – October 2013
All Rights Reserved

Buy Henry Kuntz – Envision New Music (CD or MP3) here…

ECHO ECHO MIRROR HOUSE | Music Implications for Improvisation

Echo Echo Mirror House (Septet Victoriaville) 2011: Composition 347+ (Victo CD 125)

ECHO ECHO MIRROR HOUSE Music

Implications for Improvisation

I’ve heard a lot of music over a lot of years, so it takes a sonic jolt of sorts to get me writing these days. Two extraordinary new releases from Anthony Braxton provided the jolt:

Echo Echo Mirror House (Septet Victoriaville) 2011: Composition 347+ (Victo CD 125)
Taylor Ho Bynam/ cornet, bugle, trombone, ipod, Mary Halvorson/ guitar, electric guitar, ipod, Jessica Pavone/ alto, violin, ipod, Jay Rozen/ tuba, ipod, Aaron Siegel/ percussion, vibraphone, ipod, Carl Testa/ contrabass, bass clarinet, ipod, Anthony Braxton/ alto, soprano & sopranino saxophones, ipod, direction & composition.
Recorded: May 21, 2011at Festival Musique Actuelle de Vicoriaville, Canada.

Echo Echo Mirror House (NYC) 2011 Composition 367

Echo Echo Mirror House (NYC) 2011 Composition 367 (NBH 035, download from TricentricFoundation.org)
Anthony Braxton, Andrew Raffo Dewar, James Fei, Steve Lehman, Chris Jonas, Sara Sschoenbeck/ reeds, Taylor Ho Bynam, Reut Regev, Jay Rozen/ brass, Renee Baker, Erica Dicker, Jessica Pavone/ strings, Mary Halvorson/ guitar, Carl Testa/ bass, Aaron Siegel/ percussion.
Recorded: October 7, 2011 live at Roulette, New York.

These releases document the first recorded examples of Braxton’s new Echo Echo Mirror House music. Following on the heels of his advanced Ghost Trance Music (see review by clicking here please…), in which players instrumentally access and include in their compositional renderings any of Braxton’s music from whatever period, in this new Echo Echo Mirror House music the players – in addition to their acoustic instruments – wield IPODs loaded with digitized versions of Braxton’s entire recorded output: the players can instantly access any of Braxton’s recorded music from any period and interject that music over an array of loudspeakers into the new EEMH compositions.

The compositions themselves include no written music. The players are provided with copies of maps that might be linked to anything, like say, NY’s subway system, or highways along the northeastern corridor; superimposed on the maps are graphic elements illustrating how the players might interpret their maps; the players are additionally provided with a set of instructions (“turn north, turn south…take longest route possible…turn to left”, and so on) about how to sonically navigate the cartographic pictorials. Each musician is free to make his or her own interpretation of the piece’s abstract parameters and to proceed through the instructions at their own pace.

ECHO ECHO MIRROR HOUSE | Music Implications for Improvisation

ECHO ECHO MIRROR HOUSE | Music Implications for Improvisation

What does the Echo Echo Mirror House music sound like? To begin with, there are no predetermined openings, so each player begins playing or extracting from their IPODs whatever they like. The whole sounds like an auditory version of those riotously outrageous all over the place light shows that used to accompany music in the 60s. You might think of it as an expansive, hydra-headed sonic menagerie inside of a refractive carnival funhouse!

The music’s impact is initially jarring, as it turns on its head any number of assumptions about how music is supposed to work and transpire. Not that Braxton hasn’t already been traveling down this road – he’s been actively putting forth the idea of all of his music being played and heard together since at least the early 1980s, and he’s been pursuing more and more complex versions of that idea ever since. But the Echo Echo Mirror House music pushes the envelope of that concept to a level not previously heard or imagined.

One online blogger has already likened the impact of the EEMH to that of Coltrane’s 1965 Ascension (Impulse), that beautifully wild and shattering musical outpouring some people are still striving to understand. There’s some truth to that, but an aural antecedent for this music might more readily be found in Marion Brown’s 1970 under-appreciated masterpiece Djinji’s Corner (Side B of Afternoon of a Georgia Fawn, ECM), on which Braxton is one of the players. In that piece, the players engage in what Brown calls “interchangeable discourse”; each musician moves from one “musical station” to another, each station consisting of “primary”, “secondary”, and “miscellaneous” instruments. At each station, the players remain just long enough (a minute or so) to set up a musical phrase on an instrument of choice, then they move on. In the course of the piece, lasting 18 minutes, Brown notes that “there are seven players and seven stations which means there are 49 themes played.”

The effect is not unlike that of the EEMH pieces, though I wouldn’t care to speculate as to how many themes or independent phrases might be heard in the course of these two 60-plus minute compositions.

 Part of Braxton 7tet Victoriaville

There are also significant differences between the two EEMH works. Composition 347+ is, like Djinji’s Corner, played by a septet. There is a good deal of clarity in the recording, and easily identifiable thematic references abound. Live instrumental input can at least at times be heard as separate from recorded interjection.

Composition 376, on the other hand, is played by 15 players (the “12+3 tet”), including 5 reed players, 3 brass players, and 3 string players together with guitar, bass, and percussion. The organized and surprisingly organic cacophony is considerably denser on this piece, and it is more difficult (at least for me) to locate actual thematic material. At times I hear what I think are passing thematic allusions, but the IPOD interjections seem much more abstract in their references than on Composition 347+; either that, or much of the interjected material may be taken from other recent works of Braxton’s not based on thematic material at all (like his Diamond Curtain Wall Music or his Falling River Music, each of which uses graphic scores to orient the players). The whole is like a sonic shape-shifting textural mass within which any number of live and/or recorded instrumental voices darts about in high relief. As a reference, NY Eye and Ear Control (ESP) kept coming to mind as I listened to this piece; or maybe it just sounds at times like an unkempt and rowdy free jazz blowout! And, speaking of Ascension, around the 48th minute, someone plays a vague Ascension-like theme that a number of players pick up on and one part of the music moves into a liquid mix of long lines and colors pushing into and out of each other.

Due to its increased level of abstraction, Composition 376 allows one to more easily hear the form of this music as pure form; i.e. beyond simply a form bearing the overpowering stamp of Braxton’s music. So suppose we were to extend this form to include recorded interjections of some other music (say, Charlie Parker’s music, or Coltrane’s music, or whoever’s music) or any music or all music or maybe even all sounds! Copyright considerations aside, there’s no end of possibilities. But it would seem that, whatever the inclusions, there’s going to be an overriding point of diminishing returns. What happens, say, when these pieces and pieces like them – which to a large extent are built on the sampling of previously recorded pieces – are themselves the main source for new sampling? Eventually it seems like a sound threshold will be reached, and we will have before us some kind of new Noise Music; or there will be something like a reverse “Big Bang” and everything will simply revert to Silence. But, of course, these two possibilities – Noise, and Silence (or at least a “Not-Music” tending toward Silence, based on Japanese onkyo) – are already full-blown musical movements, co-existing in time and space with the Echo Echo Mirror House music.

All this got me thinking about form in general and how formal change or evolution takes place in purely improvised music. That is, how form changes without a composer to give direct impetus to the change.

Many an unspoken assumption is at work regarding how players “listen” to each other in group improvisation situations and what levels of abstraction or complexity, or of noise or silence, they are going to pursue. Players carry with them quite similar imprints about how they are going to relate to each other and about what good relating is. To varying degrees, the players attempt to mimic, match, re-frame, re-phrase, oppose (as an opposite manner of “matching”) and interweave with the creations of their fellows.

A wide range of players has become quite good at this manner of improvising. There’s nothing wrong with this, but the truth is – as we are all aware – much improvised music has lost its edge and become overly predictable in its manner of working.

With its ongoing, changing and simultaneous multiple levels of activity, the EEMH music shifts the foundation upon which those imprinted assumptions about how players ought to relate is based. In a Downbeat interview from March 2012, quoted in the notes to Composition 347+, Braxton explains: “With the ‘Echo Echo Mirror House’ musics, we’re redefining the concept of elaboration. It’s not a linear elaboration. The new models are multi-hierarchical formal states that allow for many different things to happen at the same time…’” Perhaps, then, the EEMH music can provide a nudge in the direction of new ways of improvisational thinking.

So how, in the best of worlds, does a vital free-improvised music work and how does form evolve?

It so happens that at the same time I was listening to Braxton’s new EEMH music, I received a copy of Evan Parker’s newly released solo performance Vaincu.Va!, recorded live at Vancouver’s Western Front on November 8, 1978. This performance came only six days after Parker’s stunning solo presentation at Woody Woodman’s Finger Palace in Berkeley, California (Evan Parker at the Finger Palace, The Beak Doctor 3), a performance I attended and reviewed in my newsletter BELLS).

Vaincu.Va! Evan Parker/ soprano saxophone Recorded: November 8, 1978 at Western Front, Vancouver BC

Vaincu.Va!
Evan Parker/ soprano saxophone
Recorded: November 8, 1978 at Western Front, Vancouver BC

What’s interesting is that while Parker’s saxophone language at the Western Front is not unlike that used at the Finger Palace, the performance itself along with its sense and feeling is completely different.

At the Finger Palace, Parker’s playing moves at a measured pace throughout. It begins by mimicking electronic sound sources, then sets up and swings off a series of shifting rhythmic fulcrums until Parker stands like a Native American shaman at the center of an extremely high-pitched electrical sound field. Then there’s a re-grouping, re-shifting, and an extended exploration of quick rhythmic sound clusters that by the end of the performance is simultaneously firing out crackling electrical currents. The performance lasts some 45 minutes, Parker’s longest single solo presentation.

At the Western Front, the music begins at an extraordinary level of intensity and complexity. While operating from a similar rhythmical base as at the Finger Palace, Parker’s lines in the first few minutes herald the more compact multi-linear expression of his later solo work. (Hear Lines Burnt in Light, Psi, October 2001, for example.) The intensity level continues for nearly half the performance before there begins a kind of deconstruction and reconstruction of the music’s component parts. The performance, every bit as compelling as that at the Finger Palace, lasts around 34 minutes.

Evan Parker 1978 @ Western Front - Image by Kate Craig

Evan Parker 1978 @ Western Front – Image by Kate Craig

Of course, we can now see these as something like transitional recordings of Parker’s solo music, but the performances are complete in themselves. They are based on Parker’s thoroughgoing reinvention of saxophone language, a language that did not exist prior to his creating it.

What is interesting formally about these performances is Parker’s willingness to allow his playing to adapt to its immediate surroundings and to allow it to feint and flow inter-dimensionally, i.e. to play from known dynamically-evolving source rather than from habituation.

But how does improvised music evolve as group music? In the first instance, it evolves – like Parker’s solo music – out of expanded instrumental language which itself comes about from players’ willingness to risk unknown dimensional leaps – i.e. to stay fully in the process of the music while trusting in its outcome. I think back to Topography of the Lungs (Incus), 1970, and why that was such a ground-breaking recording. The formal bounds of improvisation were shattered by three players (Parker, Bailey, Bennink) who had completely reinvented the languages of their instruments. So how could the players have responded to each other in ordinary ways? It would not have been possible.

Along with new ways of playing instruments, the introduction of new instruments – like electronics or electronic processing – out-of-culture instruments, or newly invented instruments can move improvisers’ formal relations in new directions; also, added complexity within what are known processes (for example, Parker-Guy Lytton Zafiro, Maya, 2006); or players’ collaborations with musicians with whom they might not ordinarily play (I think of Derek Bailey’s later work, like his recording Mirakle, Tzadik, with longtime harmelodic masters Jamaaladeen Tacuma and Calvin Westin; or his amazing live recording with Pat Metheny, Gregg Bendian, and Paul Wertigo: disc 1 of The Sign of 4, Knitting Factory Works, 1996).

Yet while each of these ways of formal evolution can work to change the content and shape of improvisers’ playing, none necessarily changes the way in which improvisers actually relate to each other. That takes more of an evolution of consciousness and of a conscious awareness of felt reality, what players find of emotional weight and interest at any given moment and the state of the players’ own nervous system (as both a reflector and artistic imaginer of the societal nervous system).

So credit is due Anthony Braxton for having rescued a good deal of contemporary music from the doldrums and for having pointed some new directions forward. His much-acclaimed quartet music of the 1980s and 90s came along just when the jazz quartet was in need of an infusion of energy and direction. His advanced GTM music and now his new Echo Echo Mirror House is rethinking and reinventing the ways in which players relate to music itself. As for the future… well, you might have a look at his Sonic Genome project on his tricentricfoundation.org website.
There’s obviously more to come!

Henry Kuntz – August 2013
All Rights Reserved

Guatemala (1990) | Marimba Music from the Festival of Todos Santos

GUATEMALA (1990) Marimba Music from the Festival of Todos Santos Humming Bird Earth Series CDR 3

GUATEMALA (1990)

Marimba Music from the Festival of Todos Santos

Humming Bird Earth Series CDR 3 (Previously Earth Series Cassette 500)

Note: All of this music was recorded outdoors on basic equipment in “real life” circumstances, under conditions far from optimal for recording. Yet the ambience, excitement, and electricity of the music shine through in ways that fully reflect its cultural authenticity. It is to provide a small cultural looking glass into a world or worlds barely known to most of us that these recordings are presented. I hope they will encourage you to want to know more, to open your world up more to the many fascinating and diverse worlds around us.

Pieces 1 & 2 were recorded on the eve of the festival, October 30, 1990 and were played by four players from the nearby village of San Juan Atitan. Pieces 3-10 were played by three players from Todos Santos and were recorded on the first day of the festival, October 31, 1990. The players are playing a single 40-key marimba with resonators. On the recordings by the band from Todos Santos, the “middle” player changes after Pieces 3 & 4.

Tracklist: San Juan Atitan: 1. 7:21, 2. 4:15; Todos Santos: 3. 4:00, 4. 4:20, 5. 3:39, 6. 4:01, 7. 5:08, 8. 3:49, 9. 4:39, 10. 4:38

listen to Henry Kuntz Guatemala 1990 | Track 3 Todos Santos

Buy Henry Kuntz – Guatemala 1990 here…

GUATEMALA (1990) Marimba Music from the Festival of Todos Santos Humming Bird Earth Series

GUATEMALA (1990) Marimba Music from the Festival of Todos Santos Humming Bird Earth Series

While most of Guatemala and much of Latin America is celebrating the Day of the Dead, Todos Santos—the village of All Saints—is celebrating its village festival as well. It is a nominally three-day affair that begins October 31st, though the festivities are in the air some days before. The festival is the major event of the year, and everyone from the village, no matter where they are—many men work on the lowland coffee plantations for much of the year—makes every effort to return for the occasion.

The people of Todos Santos are Mam (meaning “grandfather” or “ancestor”) and they are descendants of the ancient Maya.

In spite of a road being built only a few years ago connecting the village with the larger town of Huehuetenango, it is still a relatively isolated place. The road is not much to speak of —a winding boulder-strewn dirt road full of pot holes, certain to cause havoc with any vehicle of less than super strength.

Todos Santos is situated 8,000 feet above sea level, in a valley of the Cuchamatanes Mountains. The road to get there climbs to nearly 11,000 feet before its descent, at its peak looking and feeling as much like some part of the Andes as of Guatemala. And at festival time, the Guatemalan buses are as packed with people as the stuffed-with-humans trucks that ply the Andes. From Huehuetenango, it is 3 ½ slow hours by bus, an experience no foreigner arriving at this time of year will ever forget!

For all that, Todos Santos is a magical place—perhaps not even all that special, but extraordinary in its geographical setting and in its own ordinariness. By “ordinary” I should say that it is ordinary for Guatemala, for like all of the country’s traditional villages, it is a visual delight. Men and women both still wear their traditional dress. Vibrant reds and pinks stand out everywhere, impressionistically offset by every color of the rainbow. And the earth itself is thick with red dust and clay.

GUATEMALA (1990) Marimba Music from the Festival of Todos Santos Humming Bird Earth Series

It is a mysterious place too, for though the mornings at this time of year are sunny and bright, illuminating the green-forested mountains that ring the village, by 4:00 or 5:00 in the afternoon, the highland mist is so thick and damp you can barely see half of one adobe block ahead of you.

GUATEMALA (1990) Marimba Music from the Festival of Todos Santos Humming Bird Earth Series

No matter what is happening once the village has moved into its “festival time”, marimba music is the glue holding it all together. At about 4:00 in the morning on October 31st, the music began in earnest and continued with only the slightest interruption for three days and nights! There were at least a dozen different bands, some from other villages, playing in every far-flung nook and cranny, with incredible physical demands placed upon the musicians.

GUATEMALA (1990) Marimba Music from the Festival of Todos Santos Humming Bird Earth Series

Each band plays a single marimba with 40 tuned wooden keys, underneath of which are progressively-sized, loudly buzzing, wood box resonators. The buzzing is as integral a part of the music as the playing itself, a combination of notes and their vibrations always lingering in the air after they’ve been played. There are four players for each instrument, though usually only three play at one time, the fourth person acting as a timely and much needed relief for one of the other three.

One player plays the high end of the instrument, another the low, while the musician who plays the “middle” is often the leader, at his best (listen closely to piece 6 or any of the ensuing pieces) both countering the rhythmic bottom while at the same time adding decoration to the higher-pitched melodic line.

The marimba accompanies every kind of event —the festival’s “main” event, the out-of-time “horse race” of November l, during which riders power their runs with shots of rum or aguardiente (not so long ago, the riders would also competitively yank off the heads of suspended chickens but, thankfully, no more!); commemorative ceremonies in the cemetery November 2nd; the colorful day-long masked dances and other ceremonies in between—but the playing of the music is also an event in itself.

GUATEMALA (1990) Marimba Music from the Festival of Todos Santos Humming Bird Earth Series

GUATEMALA (1990) Marimba Music from the Festival of Todos Santos Humming Bird Earth Series

GUATEMALA (1990) Marimba Music from the Festival of Todos Santos Humming Bird Earth Series

GUATEMALA (1990) Marimba Music from the Festival of Todos Santos Humming Bird Earth Series

GUATEMALA (1990) Marimba Music from the Festival of Todos Santos Humming Bird Earth Series

GUATEMALA (1990) Marimba Music from the Festival of Todos Santos Humming Bird Earth Series

The back yards of various host houses are the sites for much of the playing throughout the festival, and these are occasions for copious rum consumption, dancing, hooting, and passing drunkenly into the void for the men. The women may not get drunk until November 2nd, the festival’s final day.

GUATEMALA (1990) Marimba Music from the Festival of Todos Santos Humming Bird Earth Series

GUATEMALA (1990) Marimba Music from the Festival of Todos Santos Humming Bird Earth Series

GUATEMALA (1990) Marimba Music from the Festival of Todos Santos Humming Bird Earth Series

GUATEMALA (1990) Marimba Music from the Festival of Todos Santos Humming Bird Earth Series

GUATEMALA (1990) Marimba Music from the Festival of Todos Santos Humming Bird Earth Series

The marimba, however, sets a tone for the entire festival, and often more than one band can be heard playing at the same time while one is walking through the streets of the village. Indeed, without the marimba, the festival itself may not exist.

On the recordings presented, the first are from a band of four young players from the nearby village of San Juan Atitan. The remaining recordings are from a band from Todos Santos playing a brand new marimba with a mellower tone and with older musicians of somewhat more professional caliber.

Throughout the village, as I have mentioned, there were other bands and other musicians from other villages, each making their own contribution to this year’s festival of Todos Santos.

Recordings, Notes and Photos by Henry Kuntz. Digital Audio File by Michael Zelner. C & P Humming Bird Records 1991/2013 – All Rights Reserved

Henry Kuntz & Paul V. Kuntz | JAsZ KHARdMA | Humming Bird CDR 9

click the cover to enlarge…

Henry Kuntz & Paul V. Kuntz

JAsZ KHARdMA

Humming Bird CDR 9

FREE DOWNLOAD

In April 2012 I had the opportunity to make a new collaborative recording with my brother Paul who lives in Houston, TX. As I live in Berkeley, CA, we don’t get to play together often.

Paul expands the textural dimensionality of his playing on this new recording, building from the personal explorative vocabulary he displayed on Year of the Ox (HB CDR 2).

The title JAsZ KHARdMA stems from Paul’s occasional use of a number of R. Crumb’s Early Jazz Greats Trading Cards inside the piano, laying the cards across the strings to achieve a flapping percussive effect.

JAsZ KHARdMA evokes as well that improvisational inspiration of ours that comes from the jazz tradition. It represents our personal connection to that tradition through our family’s New Orleans history and ancestry.

Appropriated images from the Early Jazz Greats Trading Cards within the album cover & CD art are used with permission graciously granted by R. Crumb.

Mr. Crumb’s website can be accessed at http://www.crumbproducts.com/.

– Henry Kuntz


Henry Kuntz
: Nepalese Bamboo Flute, Tarascan Toy Violin (Paracho, Mexico), Morocco Rhaita, Tenor Saxophone | Paul V. Kuntz: Piano, Prepared Piano, Percussion

Recorded April 25 and 27, 2012 Houston, Texas. Tenor Saxophone parts recorded April 14.2012 Berkeley. California. Recorded, Mixed and Mastered by Paul V. Kuntz. Cover and Portrait Photos by Paul V. Kuntz. Appropriated images within the cover and CD art are from Robert Crumb’s “Early Jazz Greats” series.

Tracklist: 1. Bird in the Hand (2:26) 2. Bud’s Bluff (4:14) 3. Raise You Juan (4:16) 4. Read’em An’Weep (4:01) 5. Four of Fats (2:32) 6. Deuce of Dodds (Johnny & Baby) (2:17) 7. Queen Lady Day (3:33) 8. Bix of Clubs (2:53) 9. Duke’s Deal (3:02) 10. Hawk’s Flush (2:01) 11. Prez’s Full House (2:55) 12. Hot 5 of Diamonds (3:06) 13. Creoles Wild, King Joe High (2:13) 14. Call (0:19) 15. Webster’s Bad Theatre Suite Swing (2:00)

All pieces are improvisations. “Webster’s Bad Theatre Suite Swing ” is an improvisation on a composition of the same name by Paul V. Kuntz

click the image to enlarge…

Buy Henry Kuntz & Paul V. Kuntz | JAsZ KHARdMA | Humming Bird CDR 9 (CD version) here…

Please Note: The delivery of the physical CDR will start beginning of January 2013.

click the image to enlarge…

FREE DOWNLOAD click here…